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Dom Speeches By Famous People [REPACK]


Public speaking is an essential life skill in the modern world, full of meetings, conferences and networking events. In this article, we look at the history of public speaking, from Greece to the 21st century, as well as famous orators throughout history.




dom Speeches By Famous People



The study of public speaking began about 2,500 years ago in ancient Athens. Men were required to give speeches as part of their civic duties, which included speaking in legislative assembly and at court (sometimes to defend themselves as there were no lawyers for the average Athenian).


Cicero is considered one of the most significant rhetoricians of all time. He is most famous in the field of public speaking for creating the five canons of rhetoric, a five-step process for developing a persuasive speech that we still use to teach public speaking today.


Aristotle discovered that in order to rally the citizens into conformity, one needed to persuade people. This is what he called rhetoric, and it's defined as the capacity to persuade people, and he broke it down into three strategies:


Leon Trotsky was a famous Marxist revolutionary and the founder of the red army. During the communist revolution in Russia, he became famous for his intellect and fiery speeches. The secret of his charisma was his sincere conviction about the ideals of the Marxist communism.


We've analyzed five TED Talks, ranging from short speeches up to 22 minutes. When we were calculating the length of the presentation, we included time when the audience was clapping and when the presenter changed slides.


This is an important point to remember. If you take some well-known speeches and change the pace of their delivery, the meaning would be lost. For example, the "I Have a Dream" by Martin Luther King was spoken at a slow rate.


Listen to speakers you admire. They could be radio presenters, commencement speeches, anybody accustomed to speaking in public. Note the different rates of speech they use over the course of their presentation and the effectiveness and experiment with them for yourself.


Being the second East Timorese of Portuguese nationality to be honoured with the Nobel Peace Prize (the first is our respected and revered Bishop Carlos Filipe Ximenes Belo), I would be failing my own historical heritage and conscience if I were to start this Nobel lecture in another language other than in the language that unites more than 200 million people in the five regions of the world.


The people of East Timor owe almost everything to their Church. Hence, the 1996 Nobel Peace Prize is a tribute to the whole church, the courageous priests, nuns and lay workers and the people of East Timor.


My share of the Nobel Peace prize will go entirely to a Foundation to be called Peace and Democracy Dom Martinho da Costa Lopes. I know this is too small a tribute to this great man who gave his life to his church and people.


I would like also to express my gratitude to three organisations that in the past honoured my people with less well-known awards but with equal importance for our people. To Professor Thoralf Rafto Human Rights Foundation from Bergen, Gleitsman Foundation, from California, and the UN-Represented Nations and Peoples Organisation (UNPO) based in The Hague, goes my profound gratitude.


I wish to state from this august rostrum the eternal gratitude of the people of East Timor and my own to the people of Portugal, the President, our good friend Dr. Jorge Sampaio and his predecessor, Dr. Mário Soares, a man of principles and compassion.


Through Your Excellency, Mr. President, I humbly ask you to convey to your wonderful and generous people, members of Parliament and government, past and present, our most heartfelt appreciation for your gallant efforts in support of our struggle.


I recently visited Brazil and was warmly welcomed by everyone. I humbly ask President Jose Sarney to convey to President Fernando Henrique Cardoso and through him to all the people of Brazil our admiration and affection for your great country and people. My warmest greetings to Betinho, Dom Paulo Evaristo and Dom Helder Camara, the conscience of the poor of Brazil and the world.


This speech belongs to someone else who should be here today. He is an outstanding man of courage, tolerance and statesmanship. Yet, this man is in prison for no crime other than his ideas and vision of peace, freedom and dignity of his people.


Xanana Gusmão, leader of the people of East Timor, remains incommunicado in a prison thousands of miles away from his country. His trial in 1993 was universally condemned as a charade and was no more valid than the Dutch imprisonment and trial of the late President Sukarno, founding father of the Indonesian Republic.


The East Timorese are not the exclusive victims of the Indonesian New Order regime installed in 1965. For more than 30 years, the Indonesian people have known massacres, imprisonment, torture, bans on writers, journalists, academics and labour leaders. Moslems, Catholics, Buddhists and Hindus have all known their share of repression. The only non-discriminatory policy of the New Order regime is when it comes to repression.


More than half a century after the Jewish holocaust and centuries after the genocide of the indigenous peoples of Australia and the Americas, the same attitude that has allowed these crimes to take place persists today.


Opinion-makers and leaders, academics, writers and journalists who pretend to be objective and neutral in the face of racism and discrimination, the rape of a small nation by a larger power, the persecution of a weaker people by a ruthless army must share the guilt. No amount of intellectual argument will suffice to erase their responsibility.


Synagogues are still being desecrated. Gypsies are still discriminated against. Indigenous peoples continue to see their ancestral land taken over by developers, their culture and beliefs, and their very existence reduced to a tourist commodity.


Like the Jews and Armenians in the past, like the Kurdish, Gypsies, Tibetans, Aborigines of Australia, Maoris of Aotearoa (New Zealand), Kanakis of New Caledonia, the peoples of Western Sahara, and the Indigenous peoples of the Americas, the East Timorese are a mere footnote of history, an expendable people.


From the Chittagon Hill Tracts in Bangladesh to Bougainville, Kurdistan, Sri Lanka, India, Tibet, Chechnya, Ogoni, West Papua, millions of peoples seek to assert their most fundamental rights and if we attempt to find a common denominator for the problems I have just listed there is one: the right of peoples to self-determination.


In most cases the demands are not for secession. They are about their survival as a people with a language and a culture, with their land and environment protected from rapacious multinationals. Only when these basic demands are not met has there been recourse to other forms of struggle with an escalation in their demands.


The preservation of the territorial integrity of a country can be achieved only if those in power are sensitive to the basic demands and aspirations of the many indigenous peoples and nationalities that make up the country.


The right of the people of East Timor to self-determination is widely recognised. Apart from the former Spanish territory of Western Sahara, East Timor is the largest non-self-governing territory in the UN GA decolonization list which dates back to 1960.


In its ruling of 30 June 1995 on the Case Concerning East Timor, Portugal vs Australia, the International Court of Justice stated that the right of sell-determination has an erga omnes character and that the people of East Timor are entitled to it.


In 1992, after thorough consultation with our people in the country, Xanana Gusmão gave his seal of authority to what is now known as the CNRM Peace Plan which was formally presented to a meeting of the European Parliament in Brussels on 22 April 1992.


East Timor is at the crossroads of three major cultures: Melanesian, which binds us to our brothers and sisters of the South Pacific region; Malay-Polynesian binding us to Southeast Asia; and the Latin Catholic influence, a legacy of almost 500 years of Portuguese colonisation. This rich historical and cultural existence place us in a unique position to build bridges of dialogue and co-operation between the peoples of the region.


The invasion up-rooted thousands of people. Properties were abandoned, destroyed or sold at unfair prices. This situation will be redressed. A voluntary resettlement plan will be effected to allow the many tens of thousands of displaced East Timorese to return to their ancestral lands. We believe in free education and health care for our people. The money saved from not having a standing army will be well used in these areas. With the co-operation of WHO we will seek to eradicate malaria, tuberculosis and other preventable diseases within a decade.


No country, no matter how rich and endowed with natural resources, is an island unto itself. In an increasingly smaller world and competitive age, where modern electronic communications break the barriers of silence erected by dictators, Indonesia cannot continue to flout the right of the people of East Timor to self-determination and the rule of law in Indonesia.


However, we find it repulsive that the Western countries that more loudly make rhetorical speeches about human rights are the ones that manufacture most weapons that have killed more than 20 million people in the developing world since World War II.


The peoples of Burma, Thailand, the Philippines, South Korea, and the democracy movements in China and Indonesia are telling the rest of the world that democracy and human rights are not an invention of the West.


The brave people of Korea who endured decades of dictatorship and occupation won the struggle for democracy not with guns but with their tenacity in fighting the troops in the streets of Seoul and Kwangju.


The South Korean people can also show greater courage by being magnanimous and forgive those who have done wrong. Sometimes in history individuals in power are driven to commit wanton crimes but those who survive and are in power today should resist the temptation to exact revenge in the name of justice. 041b061a72


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